"Proto"
Laura Spinney
The most powerful god in the ancient Indian pantheon was Father Sky. His name was Dyauh pita, literally ‘sky father’ in Sanskrit. For the Greeks the chief deity was Zeus pater – Zeus for short. The Romans deformed the dy sound of the original ‘sky’ word to give Iuppiter, or Jupiter. In Old Norse the d morphed into a t so that the Vikings recognised a thunderous god called Tyr, whose name in closely related Old English was Tiu. Tuesday is the day of the week that English-speakers dedicate to a god of weather and war. <> Sanskrit, Greek, Latin, Norse and English are all descended from a much older language – Proto-Indo-European, from ‘proto’, meaning first, and ‘Indo-European’, the family to which those languages belong.
About five thousand years ago, their language exploded out of its Black Sea cradle, spreading east and west and fragmenting as it went. Within a thousand years, its offspring could be heard from Ireland to India. The Big Bang of the Indo-European languages is easily the most important event of the last five millennia, in the Old World.
Thanks to the new sources of energy that farming unleashed, communities grew and their languages with them. Dialects emerged, and in time some of them became languages in their own right. Families of languages erupted like supernovas. This period, the Neolithic or New Stone Age, was our linguistic heyday: the moment in the human story when more languages were spoken than at any other. At their peak there might have been fifteen thousand of them.
In the Caucasus, dubbed ‘the mountain of tongues’ by a tenth-century Arab geographer, linguists describe a phenomenon called vertical bilingualism, where people in higher villages know the languages of those living lower down, but the reverse is not true. Hotspots of linguistic diversity coincide with hotspots of biodiversity... Melanesia and West Africa, glimpses of a once-global superabundance, still brim with languages today.
* Dante Alighieri argued that any differences between these languages were the result of gradual change. He gave an analogy: ‘Nor should what we say appear any more strange than to see a young person grown up, whom we do not see grow up... Slowly, slowly, the evolutionary account gained on the biblical one. The idea was accepted that there were Italic, Germanic and Celtic families of languages.
* The suggestion that an archaic link existed between Europe and the Orient electrified the public imagination. In a world before aeroplanes and the internet, that loomed so much vaster and more mysterious than it does today, there was awe to be had in gazing upon Latin–Sanskrit word pairs like domus-dam (house or home), deus-deva (god), mater-mata (mother), pater-pita (father), septem-sapta (seven) and rex-raja (king). Or in comparing the first three numbers in German (eins-zwei-drei), Greek (heis-duo-treis) and Sanskrit (ekas-dvau-trayas). Of what ancient and fantastic encounters were these the fading echoes? ‘Heard melodies are sweet, but those unheard are sweeter.’
eventually tease out twelve main branches of the Indo-European language family: Anatolian, Tocharian, Greek, Armenian, Albanian, Italic, Celtic, Germanic, Slavic, Baltic, Indic and Iranic.[7] To write them in a list like that is to do violence to them, though, because each one hides not one but many worlds of human odyssey and thought.
* the Indo-European domination of Europe was never complete. Finnish, Estonian and Hungarian belong to the Uralic language family, while Basque survives as a rare pearl of an anachronism: an island of something older in a sea of Indo-European. In the first millennium CE, conquering Visigoths tried to update the Basques, and every Visigoth king trumpeted domuit Vascones. The expression, in the Latin language that the initially Germanic-speaking Visigoths took up as they moved west, means ‘he tamed the Basques’. He didn’t.)
In sum, the popular tree model of linguistic evolution, with its crisp branchings from a single, ultimate root, is an oversimplification that has led us disastrously astray. All that happened at the Enlightenment, these sceptics say, is that a nationalistic origin myth replaced the biblical one. The faster we run towards the mythical cradle, the faster it recedes, because it never existed. It’s a mirage.
* Indo-European is consequently the best documented and in many ways the best understood of all the world’s language families, but it also drags the most outdated intellectual baggage behind it. It’s like the star patient of a tail-coated nineteenth-century doctor, hauled out woozily for public display, underwear slipping off its shoulder, fêted and abused in equal measure.
how a p in Latin reliably became an f in English, or a qu became a wh – as in pater-father or quod-what. These particular sound transformations form part of a set known as Grimm’s Law, after Jacob Grimm... it was partly to build a body of material in different dialects from which to reconstruct their Proto-Germanic ancestor. Among the happy by-products of their efforts were Snow White and Little Red Riding Hood.
Guided by these laws, which restrict the possible ways languages can diverge from a common ancestor, linguists could start to identify inherited features shared by related languages, even if they sounded quite different in each. They could also differentiate between inherited and borrowed features, or loans. Loanwords could be highly informative in themselves, though, acting as a tracer dye of contacts between languages. It’s partly thanks to loans that historical linguists were able to reconstruct the Roma people’s thousand-year exodus from India... The Roma must have moved on from Persia by the time the Muslims conquered it in the seventh century CE, however, because Common Romani contains no Arabic loans.
* An example of onomatopoeia is the English word ‘barbarian’, which shares a root with barbaras in Sanskrit and barbaros in Ancient Greek. With apologies to Barbaras everywhere, the Sanskrit word, like the Greek one, refers to someone who stammers or speaks a foreign tongue. Both words, along with ‘barbarian’, were probably inspired by the sound people registered when they heard an unintelligible stream of speech: bar-bar or blah-blah or rhubarb. But everyone heard blah-blah when foreigners spoke. The Ancient Hebrew word balal, meaning ‘babble’, shares the same blah-blah sense as its English translation, and Hebrew is a language of the Afro-Asiatic family (Semitic branch).
Loans can help with this, if they come date-stamped, so to speak, as in the case of the Persian words in Romani. Otherwise the only way to date key events in the life of a language is to turn to external, non-linguistic sources. <> Histories are helpful. Roman chroniclers relate, for example, that when the future emperor Hadrian addressed the Senate around 100 CE, the senators mocked his Spanish accent
By the time two of Charlemagne’s grandsons swore a military pact in the ninth century CE, Romance had hived itself off from Latin. We know this because the two brothers, one of whom spoke Romance and the other German, made their oaths in each other’s language for the benefit of their followers. The German-speaker, Ludwig, could have got by in Latin without notes, but Romance was a trickier prospect for him, and given how important it was to avoid a malentendu, he felt the need for a cribsheet. That sheet, known as the Oaths of Strasbourg, is the oldest surviving text in French, and indeed in any Romance language.
* One archaeologist I listened to recently laughed in sheer delight as he described how dental plaque lifted from the teeth of shepherds who had lived thousands of years ago contained particles of charcoal from the smoke they had breathed in. An analysis of the particles revealed the species of tree they had burned.
A seashell once worn as a bracelet can now be traced back along a chain of gift exchange to the beach on which it was picked up. A copper ingot salvaged from a shipwreck can be matched to the individual mine, half a continent away, from which the ore was extracted. The smelting of that ore might have left a swirl of lead dust deep in a peat bog. A scientist can drill into the bog, detect the swirl, and from it gauge the scale of the smelting operation.
Because they can track specific kinds of DNA that are inherited only through the male line (the Y chromosome) or only through the female line (mitochondrial DNA), they can distinguish the movements of men and women and map out mating networks. They have detected taboos on elites marrying beneath themselves and segregation between ethnic groups. They have picked up genetic signals of fostering, compassion for the disabled, human sacrifice, genocide and plague.... Above all, they have confirmed beyond reasonable doubt the huge role that migration has played in the story of humanity and its languages.
Ethnographers highlight possible parallels between modern and ancient societies. They tell us, for example, that herding societies are generally more violent than farming ones, because their wealth is mobile and hence more susceptible to theft.
* Each of the three disciplines, when applied to the Indo-European story, is tapping an elephant blindfold and calling it a crocodile, a python or a gnat. Together they come closer to divining a seven-tonne pachyderm. <> Let’s plunge into this Narnia, then, this newly written prehistory. Keeping us company will be the linguists, archaeologists and geneticists who first found their way through the metaphorical wardrobe
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the Black Sea was not a sea but a lake, a large fresh or brackish pond cut off from the Sea of Marmara, the Mediterranean and oceans beyond. Periodic warming caused the Mediterranean to rise and spill over the rocky sill of the Bosporus... the moment when the Bosporus plug could no longer hold back the Mediterranean came, in one telling, between nine and ten thousand years ago. Water roared over that giant weir with the force of two hundred Niagara Falls, triggering a tsunami that surged through estuaries and lagoons and flooded an area the size of Ireland.
* eventually they inspired the flood myths of the Bible and the Epic of Gilgamesh. ‘He who saw the deep’ are the first words of Gilgamesh’s poem, written four thousand years ago in Mesopotamia, while Noah witnessed ‘all the fountains of the great deep broken up’.
The catfish of the Dnieper were up to two and a half metres or over eight feet in length, and three hundred kilogrammes – over six hundred pounds – in weight. Catfish approaching that size still swim in European rivers. They terrorise archaeologists diving for Roman relics in the murky River Rhône, whom they have been known to catch by the flippers, only letting go when they realise that archaeologists are too big to swallow.
Farmers from Anatolia entered Europe via two routes. One stream crossed the Bosporus,... A second stream island-hopped across the Aegean and along the northern Mediterranean seaboard by raft or boat (rowing, not sailing), then headed north from France’s azure coast. The two streams met in the Paris Basin, the lowlands before the Atlantic, and there they mingled before fanning out again. By 4500 BCE, descendants of the Anatolian farmers were all over Europe
In time, many hunter-gatherers converted to the new economy, ensuring that some of their genes, perhaps even some of their beliefs and words, were passed on. But in general they couldn’t compete. Their way of life and their languages were on a fast track to extinction.
* By 4500 BCE, the physical and genetic barriers that had divided Eurasian populations for tens of thousands of years had begun to come down, but a new divide had opened up. This one was cultural. It separated herders from farmers, those whose wealth was mobile from those whose wealth was immobile. The two economic models bred two different mindsets: one that prized self-sufficiency and lived for the present, the other that valued collective decision-making and planned for the future. Both the Bible and the Qur’an recount how this clash of worldviews led to the first murder, that of the shepherd Abel by his farmer brother Cain
The cemetery at Varna was in use for just a couple of hundred years either side of 4500 BCE, but the gold extracted from it far exceeded that found at all other fifth-millennium sites in the world combined, including those in Mesopotamia and Egypt. And this at a time when vanishingly few human beings anywhere had set eyes on a metal object. Varna upended thinking about global prehistory. It forced the carving out of a new age from the late Neolithic: the Copper Age. It was an archaeological sensation.
* Slavchev identifies it as a cow’s thigh bone. ‘They used them as ice skates,’ he says, beaming. The climate in Copper Age Bulgaria... Slavchev says that prehistoric people strapped on cow bones at the slightest provocation; a frozen puddle would do.
besides gold and copper, there was a third commodity that was vitally important to Varna: salt. Farming communities used this mainly for conserving food, and some have argued that demand for it was so dependably high that it was salt rather than metals that made Varna rich.
many linguists do agree that an Indo-European ancestor was probably the mother tongue of one of the partners in that Copper Age trade network – the language of the couriers from Trabzon or Colchis on the Georgian coast, perhaps, or of those who hailed from the steppe via the Rivers Volga and Don. They think this mainly because, in order to have produced the degree of divergence that they see between all known branches of the Indo-European family, the common ancestor must already have been spoken by then. And since we know that the Black Sea network operated for hundreds of years,
Sometime between 4000 and 3500 BCE, the first wheeled vehicle trundled into the steppe, pulled by oxen. It’s a measure of how transformative this technology was that evidence for it appears simultaneously east, west and south of the Black Sea, and archaeologists can’t say exactly where it was invented. The steppe herders, by now seasoned middlemen in an international trade network, immediately saw what it could do for them... Caucasian-style bronze daggers found their way, along with Baltic amber and Aegean coral, into settlements at the mouth of the Dniester. Fine pottery with the stamp of the Ukrainian megasites began moving across the Pontic steppe in bulk, as did silver.
East of the Don: There the soil is ‘salty’ solonetz and you’re more likely to encounter shrub-steppe, or desert-steppe. Before the dew burns off in the morning, or after a shower, it’s the smell that strikes you: the bitter, herbaceous aroma of Artemisia or wormwood. ‘You can quickly get drunk on that smell,’ says archaeologist Natalia Shishlina. At all other times it’s the sky, and the unbounded space. At night, the stars touch the Earth.
the Yamnaya: it allowed them to unlock the vast energy reserves of the Eurasian steppe. Humans had hunted the wild animals which grazed those prairies for millennia, but the Yamnaya cast a larger net, with a finer mesh. They fixed that deep well of nutrients more efficiently than anyone had before, by converting it into sheep, goats and cattle, and thence into food, fuel and textiles... One way to interpret the genetic evidence is to think of the Yamnaya as a single clan or brotherhood who distinguished themselves by their burial rite.
(In Europe, these mutations are more common in the north than in the south, reflecting the paths taken by the Yamnaya’s descendants; this is the biological underpinning of the butter/olive oil divide remarked upon by the Romans.) But it looks as if those mutations started spreading only after the Yamnaya. That in turn suggests that the Yamnaya consumed their milk much as lactose intolerant southern Europeans do today, in fermented form. During fermentation, the process that produces yoghurt, cheese and kefir, bacteria in the milk break down the lactose so that your gut doesn’t have to.
Janet Jones, a neuroscientist who studies horses and their riders, points out what a miracle of locomotion is the horse-human pairing. The horse is a prey animal, prone to becoming ‘hysterical in a heartbeat’; the human is a predator. The average horse weighs eight times the average human, meaning that not even the strongest of us can make one of them do what it doesn’t want to do. Yet together, with the right training, a horse and its rider can cover huge distances, leap blind over obstacles and attain speeds that weren’t beaten by the motor car until the twentieth century:
We know, for instance, that Proto-Indo-European was a highly inflected language, meaning that the role a word played in a sentence was signalled by modifying the word itself. In an analytic language, by contrast, meaning is conveyed by the order of the words, or by recruiting additional parts of speech such as prepositions (‘at’, ‘on’ and ‘to’ are English examples).
A word meaning ‘star’, *h2ster-, shines steadily through all its descendants. Waypoint for night travellers since all humans were African, it was known to Sogdian merchants on their camels as stārē, to homebound Odysseus as astḗr, and to Icelanders fishing for herring after dark as stjarna. <> Taboo words, on the other hand, are recognisable by their very instability. Because they were unsayable, because they were forever being circumlocuted and euphemised, they saw a high turnover (but left traces of themselves in obsolete phrases and personal names, like snakes shedding their skins).
* The brown bear was still being euphemised in historical times. Slavic-speakers called it medŭvědĭ (honey-eater), while for Dutch-speakers it was bruin or ‘brown’.
East of the River Don, where Shishlina excavates, they grew no crops. (Their teeth confirm this, since they are strikingly free of caries – a sign that starchy cereals were not a major component of their diet.)
The lexicon is nevertheless revealing about how early Indo-European societies organised themselves. *wedh meant both ‘to marry’ and ‘to lead (a bride) away’, while *potis meant both ‘husband’ and ‘master’ (from *dems-potis, ‘head of the household’, comes English ‘despot’). There is a panoply of words for a wife’s in-laws, but none for a husband’s... *pek’u, the root of ‘pecuniary’ but also (via Grimm’s Law) of ‘fee’ and ‘feudal’, referred both narrowly to livestock and more broadly to wealth.
* Speakers of Proto-Indo-European paid tribute, in the form of sacrifices, to a pantheon of deities presided over by Father Sky, *dyēus ph2tēr. <> The vertical warp of the hierarchy was reinforced by a horizontal weft of alliances, and both were sustained through hospitality: *ghostis, or ‘guest-friendship’. It helps, in this case, to say the word out loud: the gh signals an aspirated sound, somewhere between the g of ‘guest’ and the h of ‘host’. *ghostis combined both concepts... guest rights were extended to strangers. Linguists deduce this because *ghostis is the reconstructed root of Gothic gasts (guest) and Old English giest (stranger, guest), but also of two Latin words: hospes (host, guest) and hostis (stranger, enemy).
Often such a myth involves the world being fashioned from a primordial creature, but in their version, uniquely, a primordial Man (*Manu) conjures the world from his Twin (*Yemo). After journeying through the cosmos in the company of a primordial cow, Man and Twin decide to make the world. To do this Man must sacrifice Twin and cow so that he can build it from their dismembered parts. The sky gods and goddesses help him, and once the world exists Man becomes the first priest, overseeing ritual sacrifice. The gods then create Third Man (*Trito), to whom they give cattle, but a monster serpent steals the cattle... Nor is the myth of a hero destroying the serpent exclusively Indo-European, although Indo-European versions of it are probably the best known (similar myths were told in ancient China, Egypt and sub-Saharan Africa). In Trito lies the germ of every Indo-European dragon-slayer,
Brothers are the protagonists of the Proto-Indo-European creation myth, and bands of brothers are central to all later Indo-European mythologies.
* other consonants that can be arranged in the following triads: labials (using the lips) p b bh; dentals (using the teeth) t d dh; two kinds of dorsals (in which the back of the tongue touches different parts of the roof of the mouth) k g gh
the last will and testament of an early Hittite king, Hattushili I, who had ruled in north-central Anatolia in the seventeenth century BCE... As he lay dying he dictated his plan for his succession, but in the ancient equivalent of the microphone being left on after the interview has concluded, an over-enthusiastic scribe kept scribbling and captured his last words.[1] As death rushed up to meet him, Hattushili the Lion was seized by terror: ‘Wash my corpse well! Hold me to your bosom! Keep me from the earth!’
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Gimbutas & the ‘steppe hypothesis’: south-eastern Europe had once been home to peaceful, mother-centred farming societies who had practised a goddess cult. These societies she referred to collectively as ‘Old Europe’, because they had been founded by the first farmers to settle the continent.[5] Starting around 4500 BCE, several waves of horse-breeding nomads had come west from the steppe, entering the farmers’ orbit. The invaders were male, aggressive and patriarchal, and in the ensuing culture clash Old Europe ceased to exist.
Using two different methods to analyse ancient DNA, they came to the same conclusion: migrants had radiated east and west from the steppe around five thousand years ago, and in Europe their ancestry had replaced up to ninety per cent or more of the gene pool.
in the fourteenth century BCE a canny ruler named Shuppililiuma I ascended the throne and restored them. For the next two centuries the Hittites boasted one of the most powerful empires in the Near East. Their modus operandi seems to have been to treat the subjugated peoples with benevolence, as long as they came quietly, but to show no mercy to those who resisted. The empire absorbed many elements of the cultures of its new subjects, such that the Hittites came to be known as the ‘people of a thousand gods’.
Around 1200 BCE, not long after Puduhepa’s death, Hattusha fell, the victim of a wave of collapse that reverberated around the Near East and brought the Bronze Age to a close. Traditionally this collapse was blamed on the Sea Peoples, ruthless pirates so named by the Egyptians, whose origins were veiled in mystery.
If you were to pool all the Tocharian texts that the former imperial powers divided up between them, you’d count about ten thousand of them. They capture the glory days of the Tocharian language and civilisation, between the fifth and tenth centuries CE... there is a love poem, which begins thus:
Earlier there was no person dearer to me than you,
And later too there was none dearer.
The love for you, the delight in you is breath together with life.
* The arm’s-length relationship between the Chinese and their barbarian neighbours to the west translates into a striking impermeability of the two languages to each other, but there were exceptions. Tocharian lent a word for ‘honey’ to Old Chinese (the ancestor of Modern Chinese mì). It is even possible that Tocharian lent a word to English – a tribute to the long tentacles of the Silk Roads. As far-fetched as it may seem, literally, linguists consider it more likely that a Sanskrit word meaning ‘monk’ (śraman.as) passed into Tocharian B (becoming ṣamāne) before entering English as ‘shaman’, than that English took the word directly from Sanskrit.
There, in the world’s largest landlocked country, he finds himself gazing at images of idyllic beaches in the Maldives or some other impossibly distant place. The yearning for a better world is alive and well and as doomed to disappointment as it ever was (the word ‘utopia’ contains that disappointment within it, since it means ‘nowhere’).
If you think of the linguistic landscape of Europe as a skein of invisible ink, writing was the candle flame that illuminated it. And what that flame captured, in the middle of the first millennium BCE – around the time that the Parthenon was being erected in Athens – was a sooty mosaic of Indo-European and non-Indo-European languages.
By 2000 BCE, as the drought began to ease, the great movements of people that had transformed Europe over the previous millennium had settled down. The dominant subsistence mode was farming and people were mostly sedentary... There is some evidence that dietary changes, or an incoming mutation from the east, or a combination of the two, led to a slackening of the lower jaw muscles. Overbite became more common, and with it sounds such as f and v that are made by pressing the lower lip to the upper teeth. The speech soundscape may have shifted subtly.
On the modern Czech–German border, which might have roughly coincided with the frontier between the Corded Ware and Bell Beaker worlds, stand the Erzgebirge or ‘Ore Mountains’ – the only place in continental Europe where copper and tin occur together. From 2000 BCE, this region was home to a number of towns... (A famous relic of those prehistoric towns is the Nebra sky disc, a bronze disc with a blue-green patina, inlaid with gold symbols, that depicts a solar boat sailing across the celestial ocean.
How and when Celtic got to Ireland is in many ways more mysterious still. Whereas Britain received waves of immigration after the Beakers, that left traces in its gene pool, Ireland did not. The genetic make-up of its population has barely changed since the Bronze Age, meaning that modern Irish people trace almost all of their ancestry back to those four-thousand-year-old archers with their copper daggers, their big cups
Ancient historians recount that the Germani and Celts were on average six centimetres (just over two inches) taller than Roman centurions – enough, they implied, to give the barbarians a psychological advantage. Yamnaya men were on average ten centimetres taller than the male farmers they encountered.
the main motor of Indo-European success: From the age of about seven boys were fostered out. This was a way of defusing tensions potentially arising from the accumulation of sons in one household, but it also cemented alliances forged through marriage. Though a woman moved into her husband’s home, her sons were sent to her kin, usually one of her brothers... In Old Irish, the words for ‘mother’ and ‘father’ (máthair, athair) referred to one’s real parents, while the more affectionate diminutives muimme and aite were reserved for one’s foster parents. European mythology is brimming with foster brothers who were also best friends or even lovers
Based on the fact that the study’s authors found no half-siblings in the cemeteries, meaning that all siblings shared the same mother and father, they concluded that the two categories of women were probably co-wives (rather than wives who succeeded each other monogamously), and that these co-wives had fulfilled different roles. The foreign or ‘social’ wife might have brought prestige and connections, while the local one bore the children.
* At some point, probably as early as the third millennium BCE, drinking alcohol became associated with the two-handled tankard. Once this object had made landfall in Europe, it never went away. When the English yelled Læt hit cuman! (‘Let it come!’) as they caroused on the eve of the Battle of Hastings, they weren’t referring to William the Bastard’s army but to the loving cup, the two-handled tankard that is still passed around after dinner at certain Oxbridge colleges.
It was principally social mechanisms, in other words, that drove the spread of the Indo-European languages. The seeds were sown in raids, marriage, fostering and patronage. They were tamped down through storytelling and watered at feasts.
By 500 BCE the Latin-speaking Romans had thrown off the Etruscan yoke, and though the Etruscans continued to exert a strong influence over them, it was the Roman language, and Roman identity, that came to dominate their fused societies.[22] (The proof is that we know the Etruscans by the name the Romans gave them, rather than the name they gave themselves: Rasenna.)... The Romans were in such awe of Greek learning, however, that the Greek language was spared the fate of Latin’s other victims.
* Though the conquered cities of Gaul embraced Latin as their language of administration, Gaulish survived in the countryside, and it left its imprint in French. The French way of writing ‘eighty’ as ‘four-twenties’ (quatre-vingts), is a relic of Gaulish vigesimal counting in the otherwise decimal Roman system. As the Celticist Henri Hubert once put it, ‘French is Latin pronounced by Celts and put at the service of the Celtic mind.’
The Germanic kingdoms that arose from the empire’s ashes – besides the Ostrogoths and Visigoths, the East Germanic-speaking Burgundians and Vandals and the West Germanic-speaking Franks and Lombards – adopted the language of the masses, Latin. It was their barbaric pronunciation that drove Vulgar Latin into the various dialects that would flower as the Romance languages, Dante’s oc, oïl and sì. ‘Langue d’oc, ancient language of the south,’ wrote Swiss poet Charles Ferdinand Ramuz in his paean to the River Rhône, ‘you remain loyal to this waterway, and a rosary of dialects extends and spreads along these currents like beads made of the same wood …’
In fact Germanic’s only significant territorial gain after the fall of Rome was England. In the fifth century, Low German-speakers from the Jutland area headed along the North Sea coast and across the English Channel in large numbers... Old English itself corroborates Bede and those few other monks who hinted at the violence unleashed on the British.... Old English itself corroborates Bede and those few other monks who hinted at the violence unleashed on the British.
The next language to invade Britain, in the eleventh century CE, was another Romance language: Norman French. The Normans were only half a dozen generations removed from their Viking roots and relatively recent converts to French themselves (hence ‘Norman’, a corruption of Norðmenn or ‘north men’). They still spoke it with a Nordic accent, and it was their form of French that became the new language of prestige in England, though never the language of the English. A pithy illustration of this is the debate that opens Walter Scott’s 1819 novel Ivanhoe, in which a swineherd and a jester discuss how an ox, a calf and a pig are German in the farmyard and French once presented, apple in mouth, at the lord’s table (beef from bœuf, veal from veau, pork from porc).
* The Mitanni were expert breeders and trainers of horses, and when they were discussing this subject, too, they switched to Sanskrit. In the thirteen hundreds BCE, a Mitanni assussani or master horse-trainer named Kikkuli wrote a plan for rearing and training horses that is still quoted today because of the superb horses it turned out.[3] (An extract from his recipe for equine strength, translated by the Czech linguist Bedřich Hrozný, reads: ‘Pace two leagues, run twenty furlongs out and thirty furlongs home. Put rugs on. After sweating, give one pail of salted water and one pail of malt-water. Take to river and wash down. Swim horses.’)
Zarathustra was a reformer, and the Gathas can be seen partly as a critique of the Rig Veda... He and the Vedic poets were very much aligned in their manner of thought and expression. Though he criticised their celebration of conquest and sacrifice, he referred to the same gods and rituals as them, and used the same poetic devices. Cows were constantly being stolen and sacrificed in the Rig Veda, and in one Gatha Zarathustra takes the cow’s point of view,
the quatrains of Omar Khayyam:
The moving finger writes; and, having writ, / Moves on: nor all your piety nor wit
Shall lure it back to cancel half a line, / Nor all your tears wash out a word of it.[
Kargaly mines in the Urals where, between three and four thousand years ago, men laboured to extract not gold but copper. The sheer scale of Kargaly bewildered archaeologists when they first began to map it out; or, to be precise, when they realised the gigantic scale of its workings in the Bronze Age... Across that area, the archaeologists logged thirty thousand Bronze Age pits... When Kargaly was operating at full capacity, close to four Vatican Cities of forest had to be felled each year to keep the machine stoked.... In terms of volume of trade, these bronze roads dwarfed the later Silk Roads... Those responsible for this prehistoric industrial revolution were the people of the Srubnaya culture, descendants of the Sintashta, and just as in the later industrial revolution, the individuals at the coalface – or copperface – led miserable lives.
It is also true that groups of Indians who speak languages descended from Sanskrit today typically carry more steppe ancestry than those who speak non-Indo-European languages. And that the traditional guardians of the holy texts, the Brahmins, have more steppe ancestry than other social groups. There is an indirect connection between Sanskrit, the Vedas and steppe ancestry, in other words. We have no direct evidence that the ancient immigrants spoke Sanskrit, however, and there are plenty of examples of intruders switching to the language of the natives
* The ashvamedha, the Indian horse sacrifice, finds echoes in ancient Rome and Ulster (and, I contend, in the calumny concerning Catherine the Great, according to which the Russian empress died while attempting to have sex with a stallion).... The similarities between these traditions suggest that early Indo-Europeans had a ritual for the renewal of kingship that involved a king or queen having, or simulating, intercourse with a horse which was then sacrificed. The royal coupling may have led to the birth of divine twins, in the associated mythology,
* Among the oldest songs that Indo-European poets sang, mythologists tell us, is one about a smith who makes a pact with a devil. Having swapped his soul for the power to weld any materials together, the smith cunningly welds the devil to an immovable object. The Brothers Grimm collected variations on this theme in rural Germany in the nineteenth century. It is the kernel of Faust, a story reworked by Marlowe, Goethe and Mann.
the Slavs’ neighbours on the prairies to the south and east of them were the brilliant, bejewelled Scythians, those Iranic-speaking heirs of the Sintashta who outsmarted Darius, for a time, and who managed to impose their own names on many of the region’s most significant waterways – that drumbeat of Ds.
into the Balkans. If the stick driving them was the cold weather, the carrot luring them on may have been the lands vacated by Justinian’s Plague. There are souvenirs of these campaigns embedded in their language; postcards from the edge. From Old High German in the west, for example, they borrowed król, meaning ‘king’. This word, which is clearly unrelated to Latin rēx, Sanskrit rāj- or Gaulish rīx, is a corruption of the name of the Frankish king Kar(a)l, better known to English-speakers as Charlemagne.
An open syllable is one that ends in a vowel; a closed one ends in a consonant (think ‘go’ versus ‘god’). Most languages tolerate both, but during the Völkerwanderung the Slavic languages gradually ejected all closed syllables... Hence the label ‘conspiracy’, because it looks as if there had been a conscious and sustained effort to strip out every last closed syllable from Slavic
* The Thessalonians spoke mainly Greek, but when the city fell they learned to speak Slavic, probably as a second language to begin with. It was therefore not so strange when, receiving a request from a Moravian prince to send missionaries to spread Christ’s teachings among his people in the ninth century, the Emperor and the Patriarch of Constantinople looked for candidates among the Thessalonians. The patriarch selected two brothers, Constantine and Michael... Constantine, the younger and more intellectual of the brothers, set about adapting the Greek alphabet so that he could more accurately transcribe the Slavic dialect that he and Michael had grown up with... The brothers are better known as Saints Cyril and Methodius, and the alphabet that Constantine devised would evolve into Cyrillic.
The Vikings, or Varangians as they were known in the east (probably from the Old Norse word varing, meaning ‘ally’), would have spoken Old Norse to begin with, but like Viking invaders everywhere they took up the language of the people they conquered.[6] These formidable mercenaries in their clanking chainmail were among the chief enslavers of Slavs, yet they embraced the local Slavic tongue so quickly – within a couple of generations – that they barely had time to leave their mark in it. Their arrival in the east is nevertheless immortalised in the name ‘Russia’,
J. R. R. Tolkien’s dragon Smaug is not coincidental.. There was actually a Proto-Indo-European word, *smeuk, that probably meant ‘to slide’ or ‘glide’, and if the Slavic dragon names are derived from it then they are living exhibits of taboo deformation – the phenomenon whereby taboo words are rapidly recycled through euphemism and circumlocution.
In many Indo-European traditions the life-negating serpent became a milk thief, a ‘cow-suckler’ that wasn’t past nestling in among the hungry calves, cuckoo-like, to claim its share... although the Lithuanian language is far from the throwback it was once thought to be, the country’s pagan past still lies close to the surface. Well into the twentieth century it was not uncommon to hear a Lithuanian say, Kur žalčiai yra, tai ten tie namai yra česlyvi. ‘Wherever grass snakes are, the house is full of happiness.’
Homer’s inspiration, the models for Achilles and Agamemnon, belonged to the Mycenaean civilisation which arose around 1700 BCE and reached the peak of its splendour four hundred years later. These were the Greeks who came bearing gifts, the ones who won the Trojan War, but not long after that triumph they vanished from the historical scene – victims, it’s thought, of the same wave of calamity that claimed the Hittites and brought the Bronze Age to a close. Greece was plunged into its Dark Ages, a period of chaos during which almost no art was created,
one fourteen-year-old boy asked. His name was Michael Ventris, and ever since learning about the Egyptian hieroglyphs at the age of seven he had nurtured a passion for ancient scripts. Though he went on to become an architect and was never formally trained as a philologist, that passion, and his cryptographer’s mind, led him to crack the Linear B code just sixteen years after meeting Evans.
What’s clear is that two steppe innovations – an Indo-European language and the formidable Bronze Age war machine – collided in the Mycenaeans, and that the collision would shape European culture to this day. <> Chariots appear throughout The Iliad,
The genetic transformation of the Caucasus between 2500 and 2000 BCE might have brought an Indo-European language into Armenia. It certainly coincided with a major cultural shift in the region. For fifteen centuries prior to that, the societies that dominated much of the Caucasus were radically egalitarian. They seem to have recognised no difference in social worth between men and women, or between rich and poor.
since Russia invaded Ukraine in February 2022, Ukrainian troops have been using their own shibboleth to identify undercover Russian operatives. The word is palianytsia, which means a loaf of bread. It may also have served as a shibboleth in the First and Second World Wars, Bilaniuk says.
The transformations that certain Romance and Germanic languages underwent on colonial plantations are not so different from the one that German underwent when it came to England in the fifth century, according to this view. British Celts, enslaved or at least relegated to second-class citizenship by the incoming Anglo-Saxons, tried to speak German and produced English instead. French was what came out of the mouths of Germanic-speaking Franks when they took up Latin, and not classical Latin but the vulgar form already bent out of shape by the Gauls.
linguists can’t agree on what constitutes language genesis, the deaths may have been exaggerated at the expense of the births. It’s time we took note of those hubs which, like hot vents at the bottom of the sea, have been churning out new linguistic life for decades now, and asked: are we on the brink of a linguistic renaissance?
* Elizabeth the First was particularly sensitive to new linguistic usages around her, and regularly ploughed them back into her own speech. She helped English do away with the double negative (‘I did not do nothing’) and replace ‘ye’ with ‘you’.
Language is becoming a battleground in the identity wars, and preserving our linguistic ‘purity’ a justification used by those who want to raise walls. Unfortunately for them, the most successful language the world ever knew was a hybrid trafficked by migrants. It changed as it went, and when it stopped changing, it died. <> The past is a lighthouse, not a port.
The most powerful god in the ancient Indian pantheon was Father Sky. His name was Dyauh pita, literally ‘sky father’ in Sanskrit. For the Greeks the chief deity was Zeus pater – Zeus for short. The Romans deformed the dy sound of the original ‘sky’ word to give Iuppiter, or Jupiter. In Old Norse the d morphed into a t so that the Vikings recognised a thunderous god called Tyr, whose name in closely related Old English was Tiu. Tuesday is the day of the week that English-speakers dedicate to a god of weather and war. <> Sanskrit, Greek, Latin, Norse and English are all descended from a much older language – Proto-Indo-European, from ‘proto’, meaning first, and ‘Indo-European’, the family to which those languages belong.
About five thousand years ago, their language exploded out of its Black Sea cradle, spreading east and west and fragmenting as it went. Within a thousand years, its offspring could be heard from Ireland to India. The Big Bang of the Indo-European languages is easily the most important event of the last five millennia, in the Old World.
Thanks to the new sources of energy that farming unleashed, communities grew and their languages with them. Dialects emerged, and in time some of them became languages in their own right. Families of languages erupted like supernovas. This period, the Neolithic or New Stone Age, was our linguistic heyday: the moment in the human story when more languages were spoken than at any other. At their peak there might have been fifteen thousand of them.
In the Caucasus, dubbed ‘the mountain of tongues’ by a tenth-century Arab geographer, linguists describe a phenomenon called vertical bilingualism, where people in higher villages know the languages of those living lower down, but the reverse is not true. Hotspots of linguistic diversity coincide with hotspots of biodiversity... Melanesia and West Africa, glimpses of a once-global superabundance, still brim with languages today.
* Dante Alighieri argued that any differences between these languages were the result of gradual change. He gave an analogy: ‘Nor should what we say appear any more strange than to see a young person grown up, whom we do not see grow up... Slowly, slowly, the evolutionary account gained on the biblical one. The idea was accepted that there were Italic, Germanic and Celtic families of languages.
* The suggestion that an archaic link existed between Europe and the Orient electrified the public imagination. In a world before aeroplanes and the internet, that loomed so much vaster and more mysterious than it does today, there was awe to be had in gazing upon Latin–Sanskrit word pairs like domus-dam (house or home), deus-deva (god), mater-mata (mother), pater-pita (father), septem-sapta (seven) and rex-raja (king). Or in comparing the first three numbers in German (eins-zwei-drei), Greek (heis-duo-treis) and Sanskrit (ekas-dvau-trayas). Of what ancient and fantastic encounters were these the fading echoes? ‘Heard melodies are sweet, but those unheard are sweeter.’
eventually tease out twelve main branches of the Indo-European language family: Anatolian, Tocharian, Greek, Armenian, Albanian, Italic, Celtic, Germanic, Slavic, Baltic, Indic and Iranic.[7] To write them in a list like that is to do violence to them, though, because each one hides not one but many worlds of human odyssey and thought.
* the Indo-European domination of Europe was never complete. Finnish, Estonian and Hungarian belong to the Uralic language family, while Basque survives as a rare pearl of an anachronism: an island of something older in a sea of Indo-European. In the first millennium CE, conquering Visigoths tried to update the Basques, and every Visigoth king trumpeted domuit Vascones. The expression, in the Latin language that the initially Germanic-speaking Visigoths took up as they moved west, means ‘he tamed the Basques’. He didn’t.)
In sum, the popular tree model of linguistic evolution, with its crisp branchings from a single, ultimate root, is an oversimplification that has led us disastrously astray. All that happened at the Enlightenment, these sceptics say, is that a nationalistic origin myth replaced the biblical one. The faster we run towards the mythical cradle, the faster it recedes, because it never existed. It’s a mirage.
* Indo-European is consequently the best documented and in many ways the best understood of all the world’s language families, but it also drags the most outdated intellectual baggage behind it. It’s like the star patient of a tail-coated nineteenth-century doctor, hauled out woozily for public display, underwear slipping off its shoulder, fêted and abused in equal measure.
how a p in Latin reliably became an f in English, or a qu became a wh – as in pater-father or quod-what. These particular sound transformations form part of a set known as Grimm’s Law, after Jacob Grimm... it was partly to build a body of material in different dialects from which to reconstruct their Proto-Germanic ancestor. Among the happy by-products of their efforts were Snow White and Little Red Riding Hood.
Guided by these laws, which restrict the possible ways languages can diverge from a common ancestor, linguists could start to identify inherited features shared by related languages, even if they sounded quite different in each. They could also differentiate between inherited and borrowed features, or loans. Loanwords could be highly informative in themselves, though, acting as a tracer dye of contacts between languages. It’s partly thanks to loans that historical linguists were able to reconstruct the Roma people’s thousand-year exodus from India... The Roma must have moved on from Persia by the time the Muslims conquered it in the seventh century CE, however, because Common Romani contains no Arabic loans.
* An example of onomatopoeia is the English word ‘barbarian’, which shares a root with barbaras in Sanskrit and barbaros in Ancient Greek. With apologies to Barbaras everywhere, the Sanskrit word, like the Greek one, refers to someone who stammers or speaks a foreign tongue. Both words, along with ‘barbarian’, were probably inspired by the sound people registered when they heard an unintelligible stream of speech: bar-bar or blah-blah or rhubarb. But everyone heard blah-blah when foreigners spoke. The Ancient Hebrew word balal, meaning ‘babble’, shares the same blah-blah sense as its English translation, and Hebrew is a language of the Afro-Asiatic family (Semitic branch).
Loans can help with this, if they come date-stamped, so to speak, as in the case of the Persian words in Romani. Otherwise the only way to date key events in the life of a language is to turn to external, non-linguistic sources. <> Histories are helpful. Roman chroniclers relate, for example, that when the future emperor Hadrian addressed the Senate around 100 CE, the senators mocked his Spanish accent
By the time two of Charlemagne’s grandsons swore a military pact in the ninth century CE, Romance had hived itself off from Latin. We know this because the two brothers, one of whom spoke Romance and the other German, made their oaths in each other’s language for the benefit of their followers. The German-speaker, Ludwig, could have got by in Latin without notes, but Romance was a trickier prospect for him, and given how important it was to avoid a malentendu, he felt the need for a cribsheet. That sheet, known as the Oaths of Strasbourg, is the oldest surviving text in French, and indeed in any Romance language.
* One archaeologist I listened to recently laughed in sheer delight as he described how dental plaque lifted from the teeth of shepherds who had lived thousands of years ago contained particles of charcoal from the smoke they had breathed in. An analysis of the particles revealed the species of tree they had burned.
A seashell once worn as a bracelet can now be traced back along a chain of gift exchange to the beach on which it was picked up. A copper ingot salvaged from a shipwreck can be matched to the individual mine, half a continent away, from which the ore was extracted. The smelting of that ore might have left a swirl of lead dust deep in a peat bog. A scientist can drill into the bog, detect the swirl, and from it gauge the scale of the smelting operation.
Because they can track specific kinds of DNA that are inherited only through the male line (the Y chromosome) or only through the female line (mitochondrial DNA), they can distinguish the movements of men and women and map out mating networks. They have detected taboos on elites marrying beneath themselves and segregation between ethnic groups. They have picked up genetic signals of fostering, compassion for the disabled, human sacrifice, genocide and plague.... Above all, they have confirmed beyond reasonable doubt the huge role that migration has played in the story of humanity and its languages.
Ethnographers highlight possible parallels between modern and ancient societies. They tell us, for example, that herding societies are generally more violent than farming ones, because their wealth is mobile and hence more susceptible to theft.
* Each of the three disciplines, when applied to the Indo-European story, is tapping an elephant blindfold and calling it a crocodile, a python or a gnat. Together they come closer to divining a seven-tonne pachyderm. <> Let’s plunge into this Narnia, then, this newly written prehistory. Keeping us company will be the linguists, archaeologists and geneticists who first found their way through the metaphorical wardrobe
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the Black Sea was not a sea but a lake, a large fresh or brackish pond cut off from the Sea of Marmara, the Mediterranean and oceans beyond. Periodic warming caused the Mediterranean to rise and spill over the rocky sill of the Bosporus... the moment when the Bosporus plug could no longer hold back the Mediterranean came, in one telling, between nine and ten thousand years ago. Water roared over that giant weir with the force of two hundred Niagara Falls, triggering a tsunami that surged through estuaries and lagoons and flooded an area the size of Ireland.
* eventually they inspired the flood myths of the Bible and the Epic of Gilgamesh. ‘He who saw the deep’ are the first words of Gilgamesh’s poem, written four thousand years ago in Mesopotamia, while Noah witnessed ‘all the fountains of the great deep broken up’.
The catfish of the Dnieper were up to two and a half metres or over eight feet in length, and three hundred kilogrammes – over six hundred pounds – in weight. Catfish approaching that size still swim in European rivers. They terrorise archaeologists diving for Roman relics in the murky River Rhône, whom they have been known to catch by the flippers, only letting go when they realise that archaeologists are too big to swallow.
Farmers from Anatolia entered Europe via two routes. One stream crossed the Bosporus,... A second stream island-hopped across the Aegean and along the northern Mediterranean seaboard by raft or boat (rowing, not sailing), then headed north from France’s azure coast. The two streams met in the Paris Basin, the lowlands before the Atlantic, and there they mingled before fanning out again. By 4500 BCE, descendants of the Anatolian farmers were all over Europe
In time, many hunter-gatherers converted to the new economy, ensuring that some of their genes, perhaps even some of their beliefs and words, were passed on. But in general they couldn’t compete. Their way of life and their languages were on a fast track to extinction.
* By 4500 BCE, the physical and genetic barriers that had divided Eurasian populations for tens of thousands of years had begun to come down, but a new divide had opened up. This one was cultural. It separated herders from farmers, those whose wealth was mobile from those whose wealth was immobile. The two economic models bred two different mindsets: one that prized self-sufficiency and lived for the present, the other that valued collective decision-making and planned for the future. Both the Bible and the Qur’an recount how this clash of worldviews led to the first murder, that of the shepherd Abel by his farmer brother Cain
The cemetery at Varna was in use for just a couple of hundred years either side of 4500 BCE, but the gold extracted from it far exceeded that found at all other fifth-millennium sites in the world combined, including those in Mesopotamia and Egypt. And this at a time when vanishingly few human beings anywhere had set eyes on a metal object. Varna upended thinking about global prehistory. It forced the carving out of a new age from the late Neolithic: the Copper Age. It was an archaeological sensation.
* Slavchev identifies it as a cow’s thigh bone. ‘They used them as ice skates,’ he says, beaming. The climate in Copper Age Bulgaria... Slavchev says that prehistoric people strapped on cow bones at the slightest provocation; a frozen puddle would do.
besides gold and copper, there was a third commodity that was vitally important to Varna: salt. Farming communities used this mainly for conserving food, and some have argued that demand for it was so dependably high that it was salt rather than metals that made Varna rich.
many linguists do agree that an Indo-European ancestor was probably the mother tongue of one of the partners in that Copper Age trade network – the language of the couriers from Trabzon or Colchis on the Georgian coast, perhaps, or of those who hailed from the steppe via the Rivers Volga and Don. They think this mainly because, in order to have produced the degree of divergence that they see between all known branches of the Indo-European family, the common ancestor must already have been spoken by then. And since we know that the Black Sea network operated for hundreds of years,
Sometime between 4000 and 3500 BCE, the first wheeled vehicle trundled into the steppe, pulled by oxen. It’s a measure of how transformative this technology was that evidence for it appears simultaneously east, west and south of the Black Sea, and archaeologists can’t say exactly where it was invented. The steppe herders, by now seasoned middlemen in an international trade network, immediately saw what it could do for them... Caucasian-style bronze daggers found their way, along with Baltic amber and Aegean coral, into settlements at the mouth of the Dniester. Fine pottery with the stamp of the Ukrainian megasites began moving across the Pontic steppe in bulk, as did silver.
East of the Don: There the soil is ‘salty’ solonetz and you’re more likely to encounter shrub-steppe, or desert-steppe. Before the dew burns off in the morning, or after a shower, it’s the smell that strikes you: the bitter, herbaceous aroma of Artemisia or wormwood. ‘You can quickly get drunk on that smell,’ says archaeologist Natalia Shishlina. At all other times it’s the sky, and the unbounded space. At night, the stars touch the Earth.
the Yamnaya: it allowed them to unlock the vast energy reserves of the Eurasian steppe. Humans had hunted the wild animals which grazed those prairies for millennia, but the Yamnaya cast a larger net, with a finer mesh. They fixed that deep well of nutrients more efficiently than anyone had before, by converting it into sheep, goats and cattle, and thence into food, fuel and textiles... One way to interpret the genetic evidence is to think of the Yamnaya as a single clan or brotherhood who distinguished themselves by their burial rite.
(In Europe, these mutations are more common in the north than in the south, reflecting the paths taken by the Yamnaya’s descendants; this is the biological underpinning of the butter/olive oil divide remarked upon by the Romans.) But it looks as if those mutations started spreading only after the Yamnaya. That in turn suggests that the Yamnaya consumed their milk much as lactose intolerant southern Europeans do today, in fermented form. During fermentation, the process that produces yoghurt, cheese and kefir, bacteria in the milk break down the lactose so that your gut doesn’t have to.
Janet Jones, a neuroscientist who studies horses and their riders, points out what a miracle of locomotion is the horse-human pairing. The horse is a prey animal, prone to becoming ‘hysterical in a heartbeat’; the human is a predator. The average horse weighs eight times the average human, meaning that not even the strongest of us can make one of them do what it doesn’t want to do. Yet together, with the right training, a horse and its rider can cover huge distances, leap blind over obstacles and attain speeds that weren’t beaten by the motor car until the twentieth century:
We know, for instance, that Proto-Indo-European was a highly inflected language, meaning that the role a word played in a sentence was signalled by modifying the word itself. In an analytic language, by contrast, meaning is conveyed by the order of the words, or by recruiting additional parts of speech such as prepositions (‘at’, ‘on’ and ‘to’ are English examples).
A word meaning ‘star’, *h2ster-, shines steadily through all its descendants. Waypoint for night travellers since all humans were African, it was known to Sogdian merchants on their camels as stārē, to homebound Odysseus as astḗr, and to Icelanders fishing for herring after dark as stjarna. <> Taboo words, on the other hand, are recognisable by their very instability. Because they were unsayable, because they were forever being circumlocuted and euphemised, they saw a high turnover (but left traces of themselves in obsolete phrases and personal names, like snakes shedding their skins).
* The brown bear was still being euphemised in historical times. Slavic-speakers called it medŭvědĭ (honey-eater), while for Dutch-speakers it was bruin or ‘brown’.
East of the River Don, where Shishlina excavates, they grew no crops. (Their teeth confirm this, since they are strikingly free of caries – a sign that starchy cereals were not a major component of their diet.)
The lexicon is nevertheless revealing about how early Indo-European societies organised themselves. *wedh meant both ‘to marry’ and ‘to lead (a bride) away’, while *potis meant both ‘husband’ and ‘master’ (from *dems-potis, ‘head of the household’, comes English ‘despot’). There is a panoply of words for a wife’s in-laws, but none for a husband’s... *pek’u, the root of ‘pecuniary’ but also (via Grimm’s Law) of ‘fee’ and ‘feudal’, referred both narrowly to livestock and more broadly to wealth.
* Speakers of Proto-Indo-European paid tribute, in the form of sacrifices, to a pantheon of deities presided over by Father Sky, *dyēus ph2tēr. <> The vertical warp of the hierarchy was reinforced by a horizontal weft of alliances, and both were sustained through hospitality: *ghostis, or ‘guest-friendship’. It helps, in this case, to say the word out loud: the gh signals an aspirated sound, somewhere between the g of ‘guest’ and the h of ‘host’. *ghostis combined both concepts... guest rights were extended to strangers. Linguists deduce this because *ghostis is the reconstructed root of Gothic gasts (guest) and Old English giest (stranger, guest), but also of two Latin words: hospes (host, guest) and hostis (stranger, enemy).
Often such a myth involves the world being fashioned from a primordial creature, but in their version, uniquely, a primordial Man (*Manu) conjures the world from his Twin (*Yemo). After journeying through the cosmos in the company of a primordial cow, Man and Twin decide to make the world. To do this Man must sacrifice Twin and cow so that he can build it from their dismembered parts. The sky gods and goddesses help him, and once the world exists Man becomes the first priest, overseeing ritual sacrifice. The gods then create Third Man (*Trito), to whom they give cattle, but a monster serpent steals the cattle... Nor is the myth of a hero destroying the serpent exclusively Indo-European, although Indo-European versions of it are probably the best known (similar myths were told in ancient China, Egypt and sub-Saharan Africa). In Trito lies the germ of every Indo-European dragon-slayer,
Brothers are the protagonists of the Proto-Indo-European creation myth, and bands of brothers are central to all later Indo-European mythologies.
* other consonants that can be arranged in the following triads: labials (using the lips) p b bh; dentals (using the teeth) t d dh; two kinds of dorsals (in which the back of the tongue touches different parts of the roof of the mouth) k g gh
the last will and testament of an early Hittite king, Hattushili I, who had ruled in north-central Anatolia in the seventeenth century BCE... As he lay dying he dictated his plan for his succession, but in the ancient equivalent of the microphone being left on after the interview has concluded, an over-enthusiastic scribe kept scribbling and captured his last words.[1] As death rushed up to meet him, Hattushili the Lion was seized by terror: ‘Wash my corpse well! Hold me to your bosom! Keep me from the earth!’
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Gimbutas & the ‘steppe hypothesis’: south-eastern Europe had once been home to peaceful, mother-centred farming societies who had practised a goddess cult. These societies she referred to collectively as ‘Old Europe’, because they had been founded by the first farmers to settle the continent.[5] Starting around 4500 BCE, several waves of horse-breeding nomads had come west from the steppe, entering the farmers’ orbit. The invaders were male, aggressive and patriarchal, and in the ensuing culture clash Old Europe ceased to exist.
Using two different methods to analyse ancient DNA, they came to the same conclusion: migrants had radiated east and west from the steppe around five thousand years ago, and in Europe their ancestry had replaced up to ninety per cent or more of the gene pool.
in the fourteenth century BCE a canny ruler named Shuppililiuma I ascended the throne and restored them. For the next two centuries the Hittites boasted one of the most powerful empires in the Near East. Their modus operandi seems to have been to treat the subjugated peoples with benevolence, as long as they came quietly, but to show no mercy to those who resisted. The empire absorbed many elements of the cultures of its new subjects, such that the Hittites came to be known as the ‘people of a thousand gods’.
Around 1200 BCE, not long after Puduhepa’s death, Hattusha fell, the victim of a wave of collapse that reverberated around the Near East and brought the Bronze Age to a close. Traditionally this collapse was blamed on the Sea Peoples, ruthless pirates so named by the Egyptians, whose origins were veiled in mystery.
If you were to pool all the Tocharian texts that the former imperial powers divided up between them, you’d count about ten thousand of them. They capture the glory days of the Tocharian language and civilisation, between the fifth and tenth centuries CE... there is a love poem, which begins thus:
Earlier there was no person dearer to me than you,
And later too there was none dearer.
The love for you, the delight in you is breath together with life.
* The arm’s-length relationship between the Chinese and their barbarian neighbours to the west translates into a striking impermeability of the two languages to each other, but there were exceptions. Tocharian lent a word for ‘honey’ to Old Chinese (the ancestor of Modern Chinese mì). It is even possible that Tocharian lent a word to English – a tribute to the long tentacles of the Silk Roads. As far-fetched as it may seem, literally, linguists consider it more likely that a Sanskrit word meaning ‘monk’ (śraman.as) passed into Tocharian B (becoming ṣamāne) before entering English as ‘shaman’, than that English took the word directly from Sanskrit.
There, in the world’s largest landlocked country, he finds himself gazing at images of idyllic beaches in the Maldives or some other impossibly distant place. The yearning for a better world is alive and well and as doomed to disappointment as it ever was (the word ‘utopia’ contains that disappointment within it, since it means ‘nowhere’).
If you think of the linguistic landscape of Europe as a skein of invisible ink, writing was the candle flame that illuminated it. And what that flame captured, in the middle of the first millennium BCE – around the time that the Parthenon was being erected in Athens – was a sooty mosaic of Indo-European and non-Indo-European languages.
By 2000 BCE, as the drought began to ease, the great movements of people that had transformed Europe over the previous millennium had settled down. The dominant subsistence mode was farming and people were mostly sedentary... There is some evidence that dietary changes, or an incoming mutation from the east, or a combination of the two, led to a slackening of the lower jaw muscles. Overbite became more common, and with it sounds such as f and v that are made by pressing the lower lip to the upper teeth. The speech soundscape may have shifted subtly.
On the modern Czech–German border, which might have roughly coincided with the frontier between the Corded Ware and Bell Beaker worlds, stand the Erzgebirge or ‘Ore Mountains’ – the only place in continental Europe where copper and tin occur together. From 2000 BCE, this region was home to a number of towns... (A famous relic of those prehistoric towns is the Nebra sky disc, a bronze disc with a blue-green patina, inlaid with gold symbols, that depicts a solar boat sailing across the celestial ocean.
How and when Celtic got to Ireland is in many ways more mysterious still. Whereas Britain received waves of immigration after the Beakers, that left traces in its gene pool, Ireland did not. The genetic make-up of its population has barely changed since the Bronze Age, meaning that modern Irish people trace almost all of their ancestry back to those four-thousand-year-old archers with their copper daggers, their big cups
Ancient historians recount that the Germani and Celts were on average six centimetres (just over two inches) taller than Roman centurions – enough, they implied, to give the barbarians a psychological advantage. Yamnaya men were on average ten centimetres taller than the male farmers they encountered.
the main motor of Indo-European success: From the age of about seven boys were fostered out. This was a way of defusing tensions potentially arising from the accumulation of sons in one household, but it also cemented alliances forged through marriage. Though a woman moved into her husband’s home, her sons were sent to her kin, usually one of her brothers... In Old Irish, the words for ‘mother’ and ‘father’ (máthair, athair) referred to one’s real parents, while the more affectionate diminutives muimme and aite were reserved for one’s foster parents. European mythology is brimming with foster brothers who were also best friends or even lovers
Based on the fact that the study’s authors found no half-siblings in the cemeteries, meaning that all siblings shared the same mother and father, they concluded that the two categories of women were probably co-wives (rather than wives who succeeded each other monogamously), and that these co-wives had fulfilled different roles. The foreign or ‘social’ wife might have brought prestige and connections, while the local one bore the children.
* At some point, probably as early as the third millennium BCE, drinking alcohol became associated with the two-handled tankard. Once this object had made landfall in Europe, it never went away. When the English yelled Læt hit cuman! (‘Let it come!’) as they caroused on the eve of the Battle of Hastings, they weren’t referring to William the Bastard’s army but to the loving cup, the two-handled tankard that is still passed around after dinner at certain Oxbridge colleges.
It was principally social mechanisms, in other words, that drove the spread of the Indo-European languages. The seeds were sown in raids, marriage, fostering and patronage. They were tamped down through storytelling and watered at feasts.
By 500 BCE the Latin-speaking Romans had thrown off the Etruscan yoke, and though the Etruscans continued to exert a strong influence over them, it was the Roman language, and Roman identity, that came to dominate their fused societies.[22] (The proof is that we know the Etruscans by the name the Romans gave them, rather than the name they gave themselves: Rasenna.)... The Romans were in such awe of Greek learning, however, that the Greek language was spared the fate of Latin’s other victims.
* Though the conquered cities of Gaul embraced Latin as their language of administration, Gaulish survived in the countryside, and it left its imprint in French. The French way of writing ‘eighty’ as ‘four-twenties’ (quatre-vingts), is a relic of Gaulish vigesimal counting in the otherwise decimal Roman system. As the Celticist Henri Hubert once put it, ‘French is Latin pronounced by Celts and put at the service of the Celtic mind.’
The Germanic kingdoms that arose from the empire’s ashes – besides the Ostrogoths and Visigoths, the East Germanic-speaking Burgundians and Vandals and the West Germanic-speaking Franks and Lombards – adopted the language of the masses, Latin. It was their barbaric pronunciation that drove Vulgar Latin into the various dialects that would flower as the Romance languages, Dante’s oc, oïl and sì. ‘Langue d’oc, ancient language of the south,’ wrote Swiss poet Charles Ferdinand Ramuz in his paean to the River Rhône, ‘you remain loyal to this waterway, and a rosary of dialects extends and spreads along these currents like beads made of the same wood …’
In fact Germanic’s only significant territorial gain after the fall of Rome was England. In the fifth century, Low German-speakers from the Jutland area headed along the North Sea coast and across the English Channel in large numbers... Old English itself corroborates Bede and those few other monks who hinted at the violence unleashed on the British.... Old English itself corroborates Bede and those few other monks who hinted at the violence unleashed on the British.
The next language to invade Britain, in the eleventh century CE, was another Romance language: Norman French. The Normans were only half a dozen generations removed from their Viking roots and relatively recent converts to French themselves (hence ‘Norman’, a corruption of Norðmenn or ‘north men’). They still spoke it with a Nordic accent, and it was their form of French that became the new language of prestige in England, though never the language of the English. A pithy illustration of this is the debate that opens Walter Scott’s 1819 novel Ivanhoe, in which a swineherd and a jester discuss how an ox, a calf and a pig are German in the farmyard and French once presented, apple in mouth, at the lord’s table (beef from bœuf, veal from veau, pork from porc).
* The Mitanni were expert breeders and trainers of horses, and when they were discussing this subject, too, they switched to Sanskrit. In the thirteen hundreds BCE, a Mitanni assussani or master horse-trainer named Kikkuli wrote a plan for rearing and training horses that is still quoted today because of the superb horses it turned out.[3] (An extract from his recipe for equine strength, translated by the Czech linguist Bedřich Hrozný, reads: ‘Pace two leagues, run twenty furlongs out and thirty furlongs home. Put rugs on. After sweating, give one pail of salted water and one pail of malt-water. Take to river and wash down. Swim horses.’)
Zarathustra was a reformer, and the Gathas can be seen partly as a critique of the Rig Veda... He and the Vedic poets were very much aligned in their manner of thought and expression. Though he criticised their celebration of conquest and sacrifice, he referred to the same gods and rituals as them, and used the same poetic devices. Cows were constantly being stolen and sacrificed in the Rig Veda, and in one Gatha Zarathustra takes the cow’s point of view,
the quatrains of Omar Khayyam:
The moving finger writes; and, having writ, / Moves on: nor all your piety nor wit
Shall lure it back to cancel half a line, / Nor all your tears wash out a word of it.[
Kargaly mines in the Urals where, between three and four thousand years ago, men laboured to extract not gold but copper. The sheer scale of Kargaly bewildered archaeologists when they first began to map it out; or, to be precise, when they realised the gigantic scale of its workings in the Bronze Age... Across that area, the archaeologists logged thirty thousand Bronze Age pits... When Kargaly was operating at full capacity, close to four Vatican Cities of forest had to be felled each year to keep the machine stoked.... In terms of volume of trade, these bronze roads dwarfed the later Silk Roads... Those responsible for this prehistoric industrial revolution were the people of the Srubnaya culture, descendants of the Sintashta, and just as in the later industrial revolution, the individuals at the coalface – or copperface – led miserable lives.
It is also true that groups of Indians who speak languages descended from Sanskrit today typically carry more steppe ancestry than those who speak non-Indo-European languages. And that the traditional guardians of the holy texts, the Brahmins, have more steppe ancestry than other social groups. There is an indirect connection between Sanskrit, the Vedas and steppe ancestry, in other words. We have no direct evidence that the ancient immigrants spoke Sanskrit, however, and there are plenty of examples of intruders switching to the language of the natives
* The ashvamedha, the Indian horse sacrifice, finds echoes in ancient Rome and Ulster (and, I contend, in the calumny concerning Catherine the Great, according to which the Russian empress died while attempting to have sex with a stallion).... The similarities between these traditions suggest that early Indo-Europeans had a ritual for the renewal of kingship that involved a king or queen having, or simulating, intercourse with a horse which was then sacrificed. The royal coupling may have led to the birth of divine twins, in the associated mythology,
* Among the oldest songs that Indo-European poets sang, mythologists tell us, is one about a smith who makes a pact with a devil. Having swapped his soul for the power to weld any materials together, the smith cunningly welds the devil to an immovable object. The Brothers Grimm collected variations on this theme in rural Germany in the nineteenth century. It is the kernel of Faust, a story reworked by Marlowe, Goethe and Mann.
the Slavs’ neighbours on the prairies to the south and east of them were the brilliant, bejewelled Scythians, those Iranic-speaking heirs of the Sintashta who outsmarted Darius, for a time, and who managed to impose their own names on many of the region’s most significant waterways – that drumbeat of Ds.
into the Balkans. If the stick driving them was the cold weather, the carrot luring them on may have been the lands vacated by Justinian’s Plague. There are souvenirs of these campaigns embedded in their language; postcards from the edge. From Old High German in the west, for example, they borrowed król, meaning ‘king’. This word, which is clearly unrelated to Latin rēx, Sanskrit rāj- or Gaulish rīx, is a corruption of the name of the Frankish king Kar(a)l, better known to English-speakers as Charlemagne.
An open syllable is one that ends in a vowel; a closed one ends in a consonant (think ‘go’ versus ‘god’). Most languages tolerate both, but during the Völkerwanderung the Slavic languages gradually ejected all closed syllables... Hence the label ‘conspiracy’, because it looks as if there had been a conscious and sustained effort to strip out every last closed syllable from Slavic
* The Thessalonians spoke mainly Greek, but when the city fell they learned to speak Slavic, probably as a second language to begin with. It was therefore not so strange when, receiving a request from a Moravian prince to send missionaries to spread Christ’s teachings among his people in the ninth century, the Emperor and the Patriarch of Constantinople looked for candidates among the Thessalonians. The patriarch selected two brothers, Constantine and Michael... Constantine, the younger and more intellectual of the brothers, set about adapting the Greek alphabet so that he could more accurately transcribe the Slavic dialect that he and Michael had grown up with... The brothers are better known as Saints Cyril and Methodius, and the alphabet that Constantine devised would evolve into Cyrillic.
The Vikings, or Varangians as they were known in the east (probably from the Old Norse word varing, meaning ‘ally’), would have spoken Old Norse to begin with, but like Viking invaders everywhere they took up the language of the people they conquered.[6] These formidable mercenaries in their clanking chainmail were among the chief enslavers of Slavs, yet they embraced the local Slavic tongue so quickly – within a couple of generations – that they barely had time to leave their mark in it. Their arrival in the east is nevertheless immortalised in the name ‘Russia’,
J. R. R. Tolkien’s dragon Smaug is not coincidental.. There was actually a Proto-Indo-European word, *smeuk, that probably meant ‘to slide’ or ‘glide’, and if the Slavic dragon names are derived from it then they are living exhibits of taboo deformation – the phenomenon whereby taboo words are rapidly recycled through euphemism and circumlocution.
In many Indo-European traditions the life-negating serpent became a milk thief, a ‘cow-suckler’ that wasn’t past nestling in among the hungry calves, cuckoo-like, to claim its share... although the Lithuanian language is far from the throwback it was once thought to be, the country’s pagan past still lies close to the surface. Well into the twentieth century it was not uncommon to hear a Lithuanian say, Kur žalčiai yra, tai ten tie namai yra česlyvi. ‘Wherever grass snakes are, the house is full of happiness.’
Homer’s inspiration, the models for Achilles and Agamemnon, belonged to the Mycenaean civilisation which arose around 1700 BCE and reached the peak of its splendour four hundred years later. These were the Greeks who came bearing gifts, the ones who won the Trojan War, but not long after that triumph they vanished from the historical scene – victims, it’s thought, of the same wave of calamity that claimed the Hittites and brought the Bronze Age to a close. Greece was plunged into its Dark Ages, a period of chaos during which almost no art was created,
one fourteen-year-old boy asked. His name was Michael Ventris, and ever since learning about the Egyptian hieroglyphs at the age of seven he had nurtured a passion for ancient scripts. Though he went on to become an architect and was never formally trained as a philologist, that passion, and his cryptographer’s mind, led him to crack the Linear B code just sixteen years after meeting Evans.
What’s clear is that two steppe innovations – an Indo-European language and the formidable Bronze Age war machine – collided in the Mycenaeans, and that the collision would shape European culture to this day. <> Chariots appear throughout The Iliad,
The genetic transformation of the Caucasus between 2500 and 2000 BCE might have brought an Indo-European language into Armenia. It certainly coincided with a major cultural shift in the region. For fifteen centuries prior to that, the societies that dominated much of the Caucasus were radically egalitarian. They seem to have recognised no difference in social worth between men and women, or between rich and poor.
since Russia invaded Ukraine in February 2022, Ukrainian troops have been using their own shibboleth to identify undercover Russian operatives. The word is palianytsia, which means a loaf of bread. It may also have served as a shibboleth in the First and Second World Wars, Bilaniuk says.
The transformations that certain Romance and Germanic languages underwent on colonial plantations are not so different from the one that German underwent when it came to England in the fifth century, according to this view. British Celts, enslaved or at least relegated to second-class citizenship by the incoming Anglo-Saxons, tried to speak German and produced English instead. French was what came out of the mouths of Germanic-speaking Franks when they took up Latin, and not classical Latin but the vulgar form already bent out of shape by the Gauls.
linguists can’t agree on what constitutes language genesis, the deaths may have been exaggerated at the expense of the births. It’s time we took note of those hubs which, like hot vents at the bottom of the sea, have been churning out new linguistic life for decades now, and asked: are we on the brink of a linguistic renaissance?
* Elizabeth the First was particularly sensitive to new linguistic usages around her, and regularly ploughed them back into her own speech. She helped English do away with the double negative (‘I did not do nothing’) and replace ‘ye’ with ‘you’.
Language is becoming a battleground in the identity wars, and preserving our linguistic ‘purity’ a justification used by those who want to raise walls. Unfortunately for them, the most successful language the world ever knew was a hybrid trafficked by migrants. It changed as it went, and when it stopped changing, it died. <> The past is a lighthouse, not a port.